When the cravings of the five senses are tempered, the soul is more apt to perceive the deeper realities of the sacred mysteries. How can we learn to temper our five senses, then, in order to help our souls be more attentive to the arrival of the Bridegroom?
What presently has your heart? What occupies your mind? And what are you trying to gain at perhaps the cost of your soul? How can you love God with all you have? How can we love God with all our heart surrounded by so many others whom we love?
We have to keep our feet in two places. While we are of this world, we also are members of another. It is challenging to attend to our civil obligations and duties while remaining loyal to the greater truth that God is God and there is no other.
What’s at stake in this Sunday’s Gospel are the same themes of the end of time and judgment that we found in last week’s Gospel. Jesus is pulling the rug from beneath our feet. Remember, this isn’t just a nice story. Parables are intended to throw us off balance.
What does it mean to be pro-life? It means that every human being is precious and that the measure of the moral goodness of our society is whether those lives — without qualification — are welcomed and given an opportunity to flourish.
Most people have faced situations where they struggle to let go of bitterness, anger, or resentment in their lives. Feeling if they forgive this person, then there are no consequences; they let this person “off the hook.” Not so, says the Lord.
Jesus is all about relationships. It’s a priority to do all in our power to restore balance and bring reconciliation to places of discord. These are all worthy ideals to pursue. They also sound great on paper but are extremely difficult to achieve.
As disciples we are called to foster our relationship with Jesus, to know him in a personal way. And, as with any important relationship in our lives, our relationship with Jesus changes us, helps us to grow more into the woman or man that God wants us to be.
We know well what the world says about Jesus. But, the Gospel turns the question on us. Who do I say Jesus is? Do we pick and choose the teachings of Jesus which we agree with and ignore the rest; or do we believe that every word Jesus speaks is THE word of God?